Hyphenated Christians. . . coming to a church near you

Briefly — sooner or later, it had to happen. Last month, an Episcopal priest in Olympia, Washington came out as a Muslim Christian, and now her bishop is giving her a one-year timeout.

More food for thought in the perennial question of “hyphenated Quakers” (about whom Richard had an interesting post recently).


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  • Judy: In response to Nils, I think we may have met through NYM; I'm in Milwaukee. Anyway, you might want to look at the ...
  • Michael: Friend Zach, I am very grateful to you for sharing your post-Quaker, nontheist quest in this blog--as well as in your...
  • Nils: Zach, I find this idea, of creating a positive alternative to 'magical-thinking' religion, very appealing, even thoug...
  • Kirk: Over and over, I see Quakers as emphasizing process over product, and that's a good thing. But process is much harder to...
  • Zach: And it's not a rant at all! :) (By the way, since this is your first time posting here your comments were automatical...
  • Zach: Judy, Thank you so much for your thoughtful comments. I'm not excited by the prospect of disowning or not admitting...
  • Judy: Zach, On the subject of disownment, I am aware of a midwest FGC affiliated monthly meeting that disowned a member bec...

Quote

  • So his initial message was always the same: give up your dependence on doctrines, rituals, preachers and everything else that is external to you, and find the light within you because that will teach you all you need to know. And you already know what the light is, because it's that that makes you uncomfortable about the things you do wrong. So take note of those uncomfortable feelings, and let 'the light in your conscience' show you what they're all about it. If you allow it to, the light will show you the whole truth of your life, and if you then accept that truth, it will set you free – free from guilt and shame, but also free from the powerful desires that made you act wrongly in the first place.

    Rex Ambler,
    Light to Live By p. 7


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