Archive for the 'Testimony' Category

The post-religious destiny of Quakerism

[The following grew out of a reply to Bill and Richard’s comments on the last big post.]
It’s certainly true that early Friends were Christian – very much so. There’s plenty evidence of that.
But it’s a profound mistake to see these outward beliefs – and if you’ve read much of early Friends, you know the […]

Carrying the Society as long as you can

[Apologies to feed or post-by-email readers who received an incomplete draft of this post…]
If you’ve been following this blog for the past few months, you probably recall the entry “A post-Quaker vision of the Society of Friends”. When I wrote that, I was in the opening throes of a period of intellectual reorganization, which I […]

Simplicity, beauty + testimony

I haven’t blogged here for awhile, in one way or another mostly due to having attended the recent Young Adult Friends gathering in Burlington, New Jersey (photos | my photos). Met a lot of good people there. Hope to blog about it soon.
Right now though I want to highlight a post by Micah (who I […]




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  • Kevin: The ads on the tube seem like a wonderful, non-intrusive way of informing the public. I happen to get immediately turned...
  • David M.: Your quaker.org.uk link doesn't work. Great picture, by the way.
  • Jim: I, like many humans, feel a need to connect. In my case, that connection must include growing ever more inclusive of t...
  • Judy: In response to Nils, I think we may have met through NYM; I'm in Milwaukee. Anyway, you might want to look at the ...
  • Michael: Friend Zach, I am very grateful to you for sharing your post-Quaker, nontheist quest in this blog--as well as in your...
  • Nils: Zach, I find this idea, of creating a positive alternative to 'magical-thinking' religion, very appealing, even thoug...
  • Kirk: Over and over, I see Quakers as emphasizing process over product, and that's a good thing. But process is much harder to...

Quote

  • It seems to me to be a major issue for the Society of Friends today whether on the whole its emphasis is to be, once more, as in the beginning, for this type of open, expectant religion, or whether it is to seek for comfortable formulations that seem to ensure its safety, and that will be hostages against new and dangerous enterprises in the realm of truth.

    Rufus Jones, Rethinking Quaker Principles p. 12


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